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By Lambert Schmithausen

ISBN-10: 4906267203

ISBN-13: 9784906267200

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Additional resources for Alayavijnana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy: Part 1: Text

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4. 2). 5 In view of the precedi ng cons iderati ons it would seem legitimate to understand a layavijila na in the first three chap- ters of t he Basic Section,29 1 even in the absence of an express stateme nt t o that effect, as a as the result of e nters the mot her into h r 0 which, t h r 5 it ugh ugh (bija~l'aya) appropr ia ting as a liring organ i sm, 0 u t compr ising 0 Maturation 0 u t (vipdka) womb at the moment sellle n-cum-blood, st itute t I the co n t i n u 1 i f e of u s e ntity which , previous karman.

1 3 . 6, the Seed s of mind s ti c ki ng in t he material sense-faculti es § 3· 5 - 43 - _ by hypostatizing .... hich into a new kind of uijiUina. the concept of alayavijiiana appears to have a r isen (§ 2 . 5) - seem to have been conside r ed a more or less conti nuou s series, which means that even from t he very ou tset a layavi j iiana, too, may have been conceived as being co ntinuous, at least by te ndency. patti, definitely form a 288 continu ous flow - could, with the same right, be hypostatized and even declared to be a sublilllinal f orm of mind in their own right; oc , since there is no r eason to assume ki nd s s uch new t " 0 be t hey could simply of mi nd wit h identical f unct i ons, • d d e d to a 1 a y a v i j nan have come to com prise b 0 t h •.

To my mind, the f'eason for this somewhat asto ni shi ng fact is that in the Basic Section, despite nascent stages of the kind (see § 3 . 3), alayaviji'iana has not yet fully emancipated itself from it s original cha rac ter of sticking essentially being dependent on, co rpo real only after (at least de s uperseding facto) matter.

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Alayavijnana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy: Part 1: Text by Lambert Schmithausen

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